Ad Fontes

Politics, Theology and Christian Humanism


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When politicians swear

It’s been about twelve years since I last had a fulsome swear.

I do swear
that I will be faithful
and bear true allegiance
to Her Majesty Queen Elizabeth II,
her heirs and successors,
according to law:
So help me God.

All Church of England clergy have to make this Oath of Allegiance on the taking up of most church posts. The same oath is made by MPs at the beginning of the parliamentary term. Our MPs began swearing their new oaths last Wednesday (19 May), which just happens ironically to be the anniversary of the Declaration of the English Commonwealth (1649).

A pile of sacred tomes is deposited beside the government despatch box in the Commons for those who wish to hold something sacred while they swear. An alternative form of the oath that affirms rather than swears is available for those who object on principle to the swearing of oaths. The alternative was originally introduced to allow Quakers, who do not swear oaths, to take seats in Parliament. No Sinn Féin MP has taken their seat as there’d be no way they’d swear allegiance to the British monarchy. Some others cross their fingers, some add ‘and all who sail in her’, as a compromise of taking up their seats as duly elected without taking the forelock tugging too seriously.

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On Englishness and English nationalism

Essay warning: this is a long article in three parts.

All Hallows

The flag of St George flying from my church's tower.

Recently, I wrote an article here on POWER2010 and the People’s Charter. In passing I mentioned how I didn’t support the proposed policy for POWER2010 of ‘English votes on English laws’, something I now realise is a bit of a mantra among English nationalists, with its own camel-case acronym EVoEL (deliver us from…?)!

There were a lot of important ideas in that post, but was surprised by the complete focus on English nationalism in the comments. I was even more surprised by the poor quality of their argument, much of which was ad hominem (‘you are trash’ said one, another found me a traitor, another suggested that I was being anti-English and thus racist!). Then there was the misquoting and misrepresentation of my thoughts. For instance, I had written ‘In general, the promotion of English nationalism by a few fringe groups is very dodgy’. I should have been clearer about what I meant: that English identity and the nationalism based on it, promoted by a few fringe groups, is a minefield of problems that should be treated with care rather than emotional flag waving. However, the nationalists tweeted this as my saying ‘the English are dodgy’ (hmm, nice misquote there)! Aside from this there was demonstrable lack of understanding of our political constitution (I had to direct a commenter to read the 1911 Parliament Act). However, overall, I was shocked by the need to depict the English as persecuted, restricted and disempowered within a UK in which we make up around 83% of the population. If nationalism is about national liberation, nationalists feel the obvious need to conjure up an imagined captivity from which to liberate us.

I am English and proud to be English. I own an English football shirt (somewhere), but I’m not the flag waving type. Many of my friends are not English, and I find their perspective on Englishness very useful. I believe that it’s important to approach the issue dispassionately and practically, against the surging romanticism that can leave one delusional.

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