There is something especially visceral about that Locked Room at the moment. The first and second Christian Sundays, were evenings where the nascent congregation gathered in fear, they were terrified, as depicted in the Gospel for Easter 2 — John 20.19–31. A small yet prominent section of the Church of England have picked up on and imported the persecution complex of the US Religious Right, compounded with manufactured cases of religious discrimination towards Christians. The disciples were fearful of a very real persecution beyond that Locked Room, we just have to look at the companion reading from Acts, and the other arrests, imprisonments, beatings and executions bear witness to this. Yet this meeting with the risen Jesus transforms hidden cowards into brave martyrs who throw back the bolts, step into the street and proclaim that ‘You may kill me, but this life in me and this message of life cannot die!’
During Holy Week, I had a couple of episcopal moments. On Palm Sunday, six bishops signed a letter in the Sunday Torygraph that didn’t use the word ‘persecution’, but the resulting headlines did, and one sermon I’ve heard since has. Archbishop Rowan felt it necessary to say publically that they should get things in perspective in his Easter Letter: hear, hear!
The next day, on Maundy Thursday, the Bishop of London felt it necessary refute ‘persecution’ claims in his chrism sermon, but then he went on to talk about how Christians have to fight against the discrimination aimed at us and battle the tide of secularism (this clunkily segued into the twice-repeated materialist motto ‘love is not an emotion’).
On Easter Sunday evening, Nicky Campbell brought out a TV documentary asking whether Christians are persecuted. The show gave fairly free reign to those who wanted to ramp up the persecution fears, but also got the sane voices of the Bishop of Oxford and Theos think-tank in there. I quite liked the clear outline of why the persecution fear exists: that it is based on
- the complex secularising of hegemony,
- increased non-Christian immigration
- and human-rights legislation.
Whereas the fearmongers, like Bishop Michael Nazir-Ali, would point to the secularisation of society as the cause, and crusade for the re-Christianisation of our public spaces, the documentary’s outline gives us more substantial handles for what is happening.